Monday, October 28, 2013

Sermons in Glass 8. Disciples

Sermons in Glass: 8. Disciples
The Church of the Wayfarer
Norm Mowery, Pastor
October 27, 2013
Mark 14:22-26; Jeremiah 18:1-10; Daniel 6:16-23

            Over ten years ago I got a call from the Bishop’s office asking if I would be willing to move to Nevada and serve as the pastor of a church near Reno.
          I thought about it for a little while and remembered how much I loved the Sierra Nevada Mountains so I said, “Sure.”
          When Linda came home I told her about my decision and she was not so sure because moving out of state as a teacher she would have to start all over and get a much lower salary.
          So, I called the Bishop back and said, “Linda is not so sure about Nevada!”
          The Bishop responded, “I’ll think about it.”
          A week later the Bishop’s office called and asked, “What about going to the Church of the Wayfarer in Carmel?”
          I said, “I better ask Linda!”
          So I asked Linda, “How would you like for me to serve a church in Carmel?”
          Linda said, “Yes!!!”
          I called the Bishop back and said, “Linda said, ‘Yes.’”
          It was at that point that God, the Bishop, and Linda all said, “Praise the Lord!”
          A few months later we came to meet with the Staff Parish Relations Committee. Barbara Hammond was outside waiting for us as we pulled up. We got out of the car and introduced ourselves as the Mowery’s.
          Barbara looked at both of us and asked, “So, which one of you is going to be my new pastor?”
          Linda said, “Not me!”
          That was the beginning of our journey with this church.
          Our time here will be coming to an end on July 1st of next year and I can’t wait to see what God is going to do in us and this church during the next months.

          I want the next eight months to be special as we grow together.
         
          This morning I continue the sermon series titled ‘Sermons in Glass.’  In this series I am telling the stories that are found in our stained glass windows.

          This morning we have four dramatic pictures.

          1. Jesus and His Disciples join together for the Last Supper in Bethany.


          2. The Prophet Daniel, a captive Israelite of high rank in the Persian court, is the victim of a plot by jealous courtiers and is cast into the den of lions by King Darius and miraculously survives through God’s protection.

          Local deer adorn the upper corners of the window.

          3. The Prophet Jeremiah goes to the potter’s house and draws a parable of Israel represented by the clay, being worked by the potter, God.
          Jeremiah is the prophet of personal religion.


          4. Florence Nightingale revolutionized nursing practices in England,                                    established a major nursing school,
                   and was widely acclaimed throughout the world.
          She is pictured, lamp in hand, working at the Hospital in Crimea in 1854.

          Humming birds decorate the upper corners of the window.


          Let’s go back up to the top window.

          Jesus and His Disciples (Mark 14:22-26)
          The Institution of the Lord’s Supper
           While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.”
           Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it.
           He said to them, “This is my blood of the covenant, which is poured out for many.
           Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”
          Peter’s Denial Foretold
          When they had sung the hymn, they went out to the Mount of Olives.

          Covenant is the key word here.
          The new covenant was a relationship between people and God which was not dependent on law but on love. In other words Jesus says, “I am doing what I am doing to show you how much God loves you.”
          Because of what Jesus did they were forever within the love of God. That is the essence of what the Sacrament says to us.

          To me this picture is the church in action. Picture the setting in your mind.
Think about the various personalities who were present.
          There was volatile Peter with his temper.
          There is peaceful elderly James.
          There is Judas. Need I say more?

          This is like the church today.
                   We are all at the table.
                   We are all different.
                   We all have good qualities and less than perfect ones.

          This was the Passover meal.
                   There were four cups of wine.
                   There was bread.
                   There was the reading from the Psalms,
                             hand washing, prayers and plenty of food.

          The Prophet Daniel  (Daniel 6:16-23)
          Then the king gave the command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, “May your God, whom you faithfully serve, deliver you!”
          A stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, so that nothing might be changed concerning Daniel.
          Then the king went to his palace and spent the night fasting; no food was brought to him, and sleep fled from him.
          Daniel Saved from the Lions
          Then, at break of day, the king got up and hurried to the den of lions.
          When he came near the den where Daniel was, he cried out anxiously to Daniel, “O Daniel, servant of the living God, has your God whom you faithfully serve been able to deliver you from the lions?”
          Daniel then said to the king, “O king, live forever!
          My God sent his angel and shut the lions’ mouths so that they would not hurt me, because I was found blameless before him; and also before you, O king, I have done no wrong.”
          Then the king was exceedingly glad and commanded that Daniel be taken up out of the den.
          So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.

          Let’s back up.
          Nebuchadnezzar was king of Babylonia. He attacked Jerusalem and took the finest young men as slaves. Among them were:
                   Shadrach, Meshach and Abednego.
          Nebuchadnezzar ordered them to bow down and worship and image of gold ninety feet high and nine feet wide.
          Shadrach, Meshach and Abednego refused.
          So he threw them in a fiery furnace.
          An angel joined them.
          They were not hurt.

          A while later when Darius was King, Daniel, who was also a slave, was called in to interpret a dream. In the dream a hand was writing on the wall. The king did not like Daniel’s interpretation. 

          Remember that Daniel is an official in the Persian Empire under King Darius.
          Darius (at the instigation of his other officials) had made a decree that no one was to offer prayer to any god or man except him for a period of thirty days.     Daniel continued to pray to the living God as was his habit, knowing that praying would have him killed.
          For this action, Darius had him arrested and thrown into a lions' den.      However, he was unharmed, and after he was released the following morning, the people who had cajoled the king into making the decree (for the sole purpose of getting at Daniel) were thrown into the lions' den themselves.

          The Prophet Jeremiah (Jeremiah 18:1-10)
          The Potter and the Clay
          The word that came to Jeremiah from the LORD:
          “Come, go down to the potter’s house, and there I will let you hear my words.”
          So I went down to the potter’s house, and there he was working at his wheel.   The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him.
          Then the word of the LORD came to me:
          Can I not do with you, O house of Israel, just as this potter has done? says the LORD. Just like the clay in the potter’s hand, so are you in my hand, O house of Israel.
          At one moment I may declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it,
          but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it.
          And at another moment I may declare concerning a nation or a kingdom that I will build and plant it,
          but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it.

          Jeremiah was also called the "Weeping prophet.” He was one of the major prophets of the Hebrew Bible.
          Jeremiah is traditionally credited with authoring the Book of Jeremiah, 1 Kings, 2 Kings and the Book of Lamentations, with the assistance of his scribe and disciple.
          Judaism considers the Book of Jeremiah part of its canon, and regards Jeremiah as the second of the Major Prophets.
          Islam considers Jeremiah a prophet.
          Christianity also regards Jeremiah as a prophet and he is quoted in the New Testament.
          Jeremiah speaks his mind—a most disturbed and distressed mind. He complains to God about the job allotted to him.
          It has been interpreted that Jeremiah “spiritualized and individualized religion and insisted upon the primacy of the individual’s relationship with God.” His message is about a God of love.
          About a year after King Josiah of Judah had turned the nation toward repentance from the widespread idolatrous practices of his father and grandfather, Jeremiah’s sole purpose was to reveal the sins of the people and explain the reason for the impending disaster (destruction by the Babylonian army and captivity).

          “And when your people say, 'Why has the Lord our God done all these things to us?' you shall say to them, 'As you have forsaken me and served foreign gods in your land, so you shall serve foreigners in a land that is not yours.'"

          God’s personal message to Jeremiah, “Attack you they will, overcome you they can’t” was fulfilled many times in the Biblical narrative. Jeremiah was attacked by his own brothers,
                    beaten and put into the stocks by a priest and false prophet,  
                    imprisoned by the king,
                    threatened with death,  
                    thrown into a cistern by Judah’s officials,  
                    and opposed by a false prophet.  
          When Nebuchadnezzar seized Jerusalem in 586 BC, he ordered that Jeremiah be freed from prison and treated well.

          Florence Nightingale
          Florence Nightingale lived from 1820 to 1910.
          She was a celebrated British social reformer and statistician, and the founder of modern nursing.
          She came to prominence while serving as a nurse during the Crimean War, where she tended to wounded soldiers.
          She was dubbed "The Lady with the Lamp" after her habit of making rounds at night.
          Commentators have asserted Nightingale's achievements in the Crimean War had been exaggerated by the media at the time, to satisfy the public's need for a hero, but her later achievements remain widely accepted.
          In 1860, Nightingale laid the foundation of professional nursing with the establishment of her nursing school at St Thomas' Hospital in London. It was the first secular nursing school in the world, now part of King's College London.
          The Nightingale Pledge taken by new nurses was named in her honor, and the annual International Nurses Day is celebrated around the world on her birthday.          Her social reforms include improving healthcare for all sections of British society  
          Advocating for better hunger relief in India,
          helping to abolish laws regulating prostitution that were overly harsh to women,
           and expanding the acceptable forms of female participation in the workforce.
          Nightingale was a prodigious and versatile writer.
         
          Much of her writing, including her extensive work on religion and mysticism, has only been published posthumously.

          This morning we have four windows—and four stories.

          We, the disciples of Jesus and Jeremiah and Daniel are like Florence Nightengale—the Lady with the Lamp.

          May we make rounds at night to bring light to the world around us?


 Prayer

          As we come to you in prayer, O God, help us to focus our hearts and our minds on you.
          Time marches on and we have to wonder: do we?
          Or are we content to revel in past accomplishments and surrender to complacency?
          Do past resentments drain us of our energy and deprive us of the joys of the present?
          In these moments of prayer, listening God, instill in us a deep appreciation of time: a most precious natural resource.
          Each time we set our clocks and replace batteries in our watches, let us be reminded of the gift of time that is ours ... and help us to use it wisely.
          Let us use our time to share our riches with others: the money we earn and the wealth of family and friends.
           Help us to breathe in all that is ours: the beauty that surrounds us and the words of love given to us when we least expect them.
          We offer our prayers of thanksgiving for all we have been given, offered in the name of the one whose time on earth was lived so that we might know what a life of love looks like.
          We pray in the name of the one who came that we might have life eternal, Jesus the Christ whose prayer we pray together saying…...

          

Monday, October 21, 2013

Sermons in Glass 7. Prophets

Sermons in Glass: 7. Prophets
The Church of the Wayfarer
Dr. Norm Mowery, Pastor
October 20, 2013
Exodus 20:1-4; 7-9, 12-20

          Carmel-by-the-Sea has been known over the years for its interesting laws:
·        ‘You may not eat ice cream while standing on sidewalk.’
           I understand that Clint got rid of that one!
·        ‘Men cannot go outside in miss matched colored pants and coats.’
          I wonder if that is still on the books?
·        There is one that I know is still on the books.  ‘The municipal code bans wearing shoes having heels more than 2 inches in height or with a base of less than one square inch unless the wearer has obtained a permit to wear them.’
          My wife, Linda, didn’t want to break the law so she signed a special waver and has a certificate to show for it. It is officially recorded in the records of Carmel-by-the-Sea that Linda Mowery is now permitted to wear high heels!
          Permits are available without charge at City Hall.

          Today in our ‘Sermon in Glass’ we will learn about God’s laws and:
          1. Jesus’ entry into Jerusalem at the beginning of Holy Week.
          2. Moses receiving the Ten Commandments
          Here we see Moses, the towering Old Testament figure, receiving the Ten Commandments. Aaron is the brother of the High Priest and stands by with the rod in his hand.         
          Notice that I said that they are Ten Commandments not Ten Suggestions!
          Some people think that the Ten Commandments are as quirky as Carmel’s laws.
          3. Francis Asbury who was Wesley’s apostle to America.
          I am continuing this series of messages based on the stories in our stained glass windows. There are sermons in glass around us that tell the story of the Christian faith.

          The top windows tell of the life of Jesus. This morning we begin the last week of Jesus’ life.


          Jesus’ entry into Jerusalem—here we have the coming of the King.
          The donkey is a humble beast, right?
                   Wrong.
          In the Hebrew Scriptures, it is kings who ride on donkeys.
          As Jesus enters the city on the donkey, the crowd cries, “Hosanna!”  
          This exclamation is an Aramaic phrase that means “Help!” or “Save us!” or even more urgent “Save Us Now!”
          When Jesus rode into Jerusalem that day, He claimed to be king, but He claimed to be the King of peace.
          The people looked to Jesus as a Prophet/King.
          Kings and Prophets bring laws.
                Jesus brought but one law.
          It was the law of love.


          Moses with the commandments
          The commandments contain a list of “thou-shalt-nots” but these 10 rulings are not meant to be negative.
          In fact, they are intended to give us a very positive framework for the living of our lives.
          The first four commandments provide us with guidance for our relationship with God,
          and the last six explain what it means to have a healthy relationship with each other.

          You can think of the Ten Commandments as being two pictures, instead of one.
          After all, God used two tablets of stone to deliver the commandments to Moses.
          Worship of God’s majesty.
                   That’s picture one.
          And love of one another.
                   That’s picture two.
          They are equally beautiful.
          No doubt Jesus had this two-frame approach in mind when he said that the greatest commandment calls us to “love the Lord your God”
                             and to “love your neighbor as yourself”.

          Looking at the Ten Commandments, we see that the first frame contains the divine directives that instruct us:
          to have no other gods except the Lord,
          to avoid idolatry,
          to refrain from misusing the name of God,
          and to remember the Sabbath day and keep it holy.

          These are simple and straightforward, forming a clear picture of what it means to be in a right relationship with God.

          Are they negative?
          Not at all.
          They can certainly be a challenge for us,
                   especially when we find ourselves tempted to bow down to the
                             idols of Wall Street
                             and Hollywood
                             and power.
          They can be countercultural,
                  particularly when we struggle to maintain a Sabbath day in a fast-                                paced 21st-century culture.

          Clearly, these commandments are designed to help us, not to hurt us.
          The worship of God’s majesty is a positive, not a negative.
          It makes us stronger, not weaker.

          The very same can be said for the second frame of the Ten Commandments, despite the repeated “thou-shalt-nots.”
          There is an enormous amount of guidance to be gained from these final six commandments,
          despite our natural tendency to rebel against any limitations on our human freedom.

          You may have heard of what happened when Moses came down from Mount Sinai after a long day of negotiating with God.
          He looked very tired, but the Israelites were anxious to hear what he had to say.
          Moses said, “I have some good news and some bad news .... The good news is that I got God down to only Ten Commandments ....
          “The bad news is that God wouldn’t budge on the adultery issue.”

          These commandments provide a positive framework for the living of a good life in relationship to our neighbors.

          When we honor our parents,
                    prohibit murder,
                    resist adultery,
                    turn from stealing,
                    speak with truthfulness,
                    and refrain from envy,
          we find ourselves much better able to love our neighbors as ourselves.

          The keeping of these commandments moves us into relationships that not only reflect the will of God,
                   but also provide us with much happier and healthier lives.

          We may think that a little stealing is no big deal, but then we pay inflated prices to cover the cost of theft.
          We may believe that “thou shalt not covet” is an old-fashioned notion, but then we realize that we’re being eaten up by the envy we feel when we watch shows about the lives of celebrity superstars.

          People talk about “breaking” the Ten Commandments,
                   but that’s not exactly right.
          We cannot actually break anything as solid as the law of God.
          Instead, it’s more accurate to say that
                   we break ourselves against the Ten Commandments.
          Think of the commandments as big slabs of stone that we smash ourselves into — we crash into these rocks and we hurt ourselves through acts of stealing or envy.

          When we collide with the commandments, we’re gonna get hurt.
          Period.

          The Ten Commandments were removed from a Kentucky courthouse in 2001 by order of the Supreme Court.
          All that is left is an empty frame.

          I wonder, “Where do the Ten Commandments belong in our own lives?
           We need to ask ourselves:
          Am I displaying them clearly in my own daily words and deeds?
          Am I keeping them prominently posted in my personal life?

          Or am I an empty frame?


          We’re an empty frame when —
                    • Our lifestyle reflects the values of materialism.
                    • We attempt to legitimize our ideologies by attaching the name of                               God.
                    • We have no concept of Sabbath rest.
                    • We fail to honor and respect our elders.
                    • We carry hatred and resentments in our hearts against others.
                    • We are unfaithful to our wedding vows.
                    • We take for ourselves what belongs to others.
                    • We pass on gossip, rumors against a neighbor.

          Jesus took the Ten Commandments and summed them up for us:
                   1. Love the Lord your God above all things, and
                   2. Love your neighbor as yourself.”
          Simple.
          It is like the two tablets of stone.
                    On one side is God.
                              On the other side is neighbor.
                    Both are important.
                              Both are God’s will.
                    Both are found throughout the Bible.
                              Both are close to the heart of Jesus.
          Here are the Ten Commandments, Cowboy Style—
                   (1) Just one God.
                    (2) Put nothin’ before God.
                    (3) Watch yer mouth.
                    (4) Git yourself to Sunday meeting.
                    (5) Honor yer Ma & Pa.
                    (6) No killin.’
                    (7) No foolin’ around with another fellow’s gal.
                    (8) Don’t take what ain’t yers.
                    (9) No telling tales or gossipin.’
                    (10) Don’t be hankerin’ for yer buddy’s stuff.
                    Most of all keep all of these commandments in the picture. Keep them posted. Keep them visible.   Otherwise you’ll be an empty frame.

          Have you ever tried quickly to pull a dangling thread from the hem of a pant-leg or jacket, only to find you've got hold of one of those dreaded running stitches?
          Instead of breaking off, the thread continues to unstitch itself until the entire hem falls out. Instead of freeing yourself from one annoying little thread, you now have a major clothing catastrophe.

          That is what happens when we break one of the commandments. It is always the little things that end up getting us in the biggest trouble


          Francis Asbury the “prophet of the long road,” was Wesley’s apostle to America. He crisscrossed the eastern United States covering 275,000 miles on horseback, passing over the Allegheny Mountains sixty times.
          He was American Methodism’s first Bishop.

          Before Asbury was born, God had appeared to his mother in a dream and told her that she was going to have a boy and that he was destined to become a great Christian leader.
          From the moment of his birth, his mother prepared him for his destiny.

          Francis Asbury had many flaws and yet he was a great leader. He had times when he tended to have gloomy thoughts. He was pessimistic.  In his journal he recorded more failures and misgivings than success in his ministry. He had “frequent spells of morbid depression”. He tended to use cynical sarcasm in his preaching.
          Isn’t it amazing how God can use flawed persons for good?
                   Maybe there is some hope for me after all!
          In 1784, John Wesley named Asbury as a superintendent of the work in America. This marked the beginning of the Methodist Episcopal Church of the United States. For the next 32 years, Asbury led all the Methodists in America. However, his leadership did not go unchallenged.
          Jesus entry into Jerusalem.
          Moses.
          Francis Asbury.

          Sermons in Glass.

          The Ten Commandments recalled in order are as close as children's fingers. Teach the children the Ten Commandments so that they can remember and always carry the commandments with them.
          Hold up one finger indicating that God is number one: You shall have no other gods before me.
          Hold up two fingers; pretend to use them as scissors to cut out a paper doll which is like making an idol which is not permissible because number two is: You shall not make for yourself an idol.
          Three fingers form a W for Word and reminds us to take the Word of God seriously. You shall not make wrongful use of the name of the LORD, your God.
          Four fingers with the opposable thumb held down reminds us that without the thumb, work is difficult. Get the children to try various tasks without using their thumbs: Remember the Sabbath day, and keep it holy.
          Hold all five fingers up together as if you are taking a pledge to: Honor your father and your mother.
          Hold up six fingers and point the sixth finger at the other five like a gun: You shall not murder.
          Hold up seven fingers and move the two fingers on one hand together to symbolize that the two shall become one: You shall not commit adultery.
          Hold up eight fingers to be reminded of the ancient penalty for stealing (cutting off fingers): You shall not steal.
          Hold up nine fingers and turn your hands to hide the thumb to remind us that we should not lie or keep things concealed: You shall not bear false witness against your neighbor.
          Ten fingers remind children of when they get the gimmies and try to get other's stuff: You shall not covet anything that belongs to your neighbor.

  
Pastoral Prayer

Please respond at the conclusion of each petition by concluding the phrase, “Lord in your mercy,” with the words “Hear our prayer.”

          Holy God, we bring before you the concerns of our hearts.
          We also seek to open ourselves to your concerns, knowing that your heart is wider than ours and your compassion, deeper.

          We pray for those who did not have enough to eat for breakfast today, for those who are waiting anxiously for their end-of-the-month check, and for those who live in their car or camp out on a friend’s couch.
          Lord, in your mercy ... hear our prayer.

          We pray for those who had bad news from the doctor, for those who can’t afford health insurance, for those who were kept awake last night by pain, and for those recovering from surgery.
          Lord, in your mercy ... hear our prayer.

          We pray for those who are unhappily married, for those who would rather not be single, for the parents overcome by demanding children, and for the older person who has not been hugged by a child in years.
          Lord, in your mercy ... hear our prayer.

          We pray for those who are too depressed to open the blinds in the morning, for those who grieve the loss of a love, and for those who mourn the death of a friend.
          Lord, in your mercy ... hear our prayer.

          Living God, you call us to new life even in our sorrows and concerns. Help us trust in the promise of the resurrection, and teach us to hear your whispers of hope. For we pray in the name of the great hope-giver, our Lord and Savior, Jesus Christ whose prayer we pray together saying…...